Saturday, May 16, 2009

Ulaar: A complete imbalance

Truth is often stranger than fiction and the best example is Ulaar – a modern classic. 
The novel Ulaar — meaning the rearing up of a cart in Nepalgunj’s local language — is as much about politics as it is about human relationships, friendship and love. Politics is dominant in poor countries like Nepal and Ulaar portrays how such politics destroys peoples’ lives by creating imbalances in their lives.
Nayanraj Pandey has been successful in creating a local ambience in Ulaar that is a modern classic. Full of sights, scents and sounds of Nepalgunj — a mid-western Nepali town — it is unfortunately one of the political centres where one can find many Premlalawas and Draupadis.
Amazingly, Draupadi’s childhood name was Sita. After her mother takes ill, Sita gives continuity to her mother’s profession as a prostitute and changes her name to Draupadi. How Sita in course of time became Draupadi is a satire aimed at our rights’ advocates.
Nepalgunj was not so beautiful before reading Ulaar. However, after reading Ulaar people will love Nepalgunj more as the novel takes us on a journey right into the heart of this rugged town.
Premlalawa’s horse dies due to the cart going Ulaar and he turns to Rajendraraj, a shrewd politician and his mentor and guru, for help. The Rajendrarajs and Shantirajas — the unpopular faces of Nepali politics — promise him help like they do everyone, mechanically.
He is asked to follow Shantaraja to Kathmandu. Premlalawa goes in tow to Kathmandu. But Kathmandu is yet another silent killer, always in search of prey like Premlalawas. After he witnesses the ugly face behind the colourful facade of Kathmandu, Premlalawa returns. He escapes from the monster called Kathmandu and returns to his town where his Draupadi is waiting for him.
Premlalawa, at last, revolts, though silently, against not only Kathmandu — the power centre but also against power crazy politicians, the Shantarajas and Rajendrarajs, and the system.
Pramlalawa sells his land worth Rs 90,0000 for only Rs 30,0000 and starts life afresh with his Draupadi. He vows that he will never give a free ride to the crooked politicians or their families.
Premlalawa — the protagonist of the novel — a cart-driver is sucked into the vortex of troubles by current politics and politicians but he does not surrender. Instead, he vows to fight back.
After a long while we have a novel — Ulaar — that is worth discussing as it captures the interaction of individual lives in the mid-western Nepali town of Nepalgunj.
Nayanraj Pandey’s deft use of words as well as locally spoken slang help create the rich texture of the novel.

===============
Book - Ulaar (A novel)
Poet - Nayanraj Pandey
Publisher - Fine Print Inc
Price - Rs 90
Pages - 80

Posted by Myself at 18:41:27 | Permalink | No Comments »

Sunday, February 22, 2009

The American dream


Capitol Hill is a collection of stories of Nepalis in
America - the land of dream for most of us. Rajab has, in this collection of 11 stories, portrayed the migrant Nepalis and their dreams, sufferings and musings, in the United States.

The collection gives us glimpses of the Nepalis and their life in the dream land. The educated but frustrated mass still flocks to the dream land but there is a vast gap in between life in the US and Nepalis dreams. Still Uma - a reader in the Tribhuvan University back home - continues to work as a babysitter in the US forcing a reader to think why is she compelled to do what she is doing in the US.

Similarly, the characters — Carlo Roshi aka Kashinath Joshi, Babukaji or the old grandpas — have more or less realisation of the stark reality of the American life. But back home their dreams are shattered. They have no present in Nepal and no future in the US. Unlike Nepali society, the American society is more individualistic where people do not trust people but animals.

Readers will enjoy the stories in Capitol Hill as Rajab’s characters speak like man on the street around us. His description is not lengthy and complicated. Capitol Hill is a canvas where Rajab has painted the American life in black and white.

Readers will enjoy these stories as they find themselves in the characters. In contemporary Nepali literature, Capitol Hill is one of the best short stories collections.

 

——-
Book: Capitol Hill

Author: Rajab

Publisher: Orchid Books

Pages: 132

Price: Rs 160

Posted by Myself at 16:59:47 | Permalink | Comments (3)

Monday, June 9, 2008

Banshagopal chariot festival

World’s smallest chariot festival

BHAKTAPUR: The world’s smallest chariot festival of Banshagopal of Changunarayan temple in Bhaktapur was started at 9:00 pm on Friday March 21.

The chariot festival is celebrated on each Fagu Purnima night to the next day with religious fervor.

The chariot festival of the eight feet high artistic Banshagopal Chariot begins with religious ritual and worship as per tantrik rituals in the Changunarayan Temple, said main priest of the temple Chakradharananda Rajopadhya.

The Banshagopal (Krishna), Radha and Rukmini idols are taken to the locality in chariot from the temple and concludes in the same place after going through Balambu, Takhachhe and Dhokatol from Changunarayan along with playing of traditional instruments.

A large number of people participated in the chariot festival.

Although there is no proven evidence as to who built the Changunarayan temple which is regarded as the oldest of the four Narayanas in the Kathmandu valley, there are inscriptions of King Mandev having renovated the temple.

There are Kileswor, Astamatrika, Devi Rakteswori temples in the Changunarayan temple premises. The Banshagopal Chariot Festival which got the royal seal during the time of King Rana Bahadur Shah in 1950 BS was given eight ropanis of land, said Rajopadhaya. But the land is now disappeared and the chariot festival is very difficult to conduct, he complained.

Posted by Myself at 18:01:24 | Permalink | Comments (2)

Sunday, February 24, 2008

Swasthani - a month long observation

Thousands of devotees throng to the Sali Nadi - a river in the eastern part of Kathmandu, for the whole month of Magh in the then Lawanya desh, a Vedic land, which is known as Sankhu now, to take a holy dip and worship Goddess Swasthani.

The married womenfolk, clad in red attire, observe the month long fast and worship the Goddess Swasthani for the health, longitivity and prosperity of their husbands. The unmarried also observes this fast to have desired husband. The bathing and worshipping devotees crowd the riverside. Though this festival has more importance for womenfolk the males also take equal part in it.

The mother Goddess Swasthani has many aspects, but the one is to protect the world and its creatures. Goddess Swasthani is much more affiliated to be the wish fulfilling aspect, and human beings have innumerable wishes. Goddess Swasthani fulfils all the wishes of her devotees if she is worshipped and observed fast for the whole month.

“Goddess Swasthani resides on an octagonal Lotus. She has Khadga- a sword, trident - Trishul and a blue lotus in her hands. She has three eyes and four hands. She is beautifully ornamented and has golden complexion.” It is so described in Swasthani, an ancient Hindu scripture that is read and listened for this month long Swastahni Brata-fast.

The Magh Purnima - full moon day of Magh is celebrated as Swasthani Purnima, according to the tradition that begins on the Pous Sukla Purnima - the Full moon day of Pous.

Mata Parvati - the daughter of Himalaya Parvatraj first observed a month long fast and worshipped Goddess Swasthani to have Lord Mahadev as her husband as suggested by Lord Vishnu. When her desire was fulfilled Mata Parvati ordered divine saints to travel to Swarga- the upper universe, Martya - the world and Patal - the lower universe to spread the divine glory of such wish- fulfilling Goddess. Thenceforth the tradition of month long glorious Swasthani-story listening and fasting started.

The story gives the complete account of the birth of this universe, the creation of all the creatures and everlasting quarrel between the Gods and demons, metaphorical representation of good and bad, right and wrong. The story also gives the idea of time and space, the difference between the celestial time and rational time.

The story starts from the question of a saint Agasthya to Kumar - a son of Lord Shiva. In reply Kumar gives the discourse to Rishi - “Oh! Agastya Rishi - the never satisfying saint, Listen I’ll preach you the story of Shree Swasthani, the wish-fulfilling mother Goddess ………….

The story continues with the story of Lord Shiva and Mata Parvati, how Parvati observed a month long fast and blessed by the Goddess to fulfill her wishes. The story gives a brief account of Goma Brahmani and her son Navraj. How Goma suffered from the curse of Lord Shiva and after observing Swasthani- fast and worshipping her, her son, Navraj, was booned to become King of Lawanya Desh. Besides that the story of Chandrawati - wife of Navraj and her sufferings, due to the disrespect of Goddess Swasthani and how she was again pardoned by the kind Goddess after observing a month long fast, is also described.

Posted by Myself at 05:22:19 | Permalink | Comments (3)

Monday, February 11, 2008

Saraswati Puja

  • Kuber Chalise

Saraswati maya dristwa Vina Pustak Dharani,
Hansa Wahan Samyukta Vidya-danam Karo tu me,

“I saw the Mother Goddess- Saraswati, who rides on swan, has four arms; representing Manas- the mind, Buddhi- the intellect, Chitta- consciousness and Ahankara- the ego. She holds Vina – her favourate musical instrument, a book and a rosary. She is the embodiment of pure knowledge.
Oh Mother! Please bestow me the knowledge and wisdom.”


According to the Lunar calendar, Magh sukla panchami, the fifth day of the bright half of Magh, is celebrated as the Saraswati Puja by all the Hindus the world over.

Who is Goddess Sawarawati?

Purush or Parabrahma the eternal male factor and Prakriti – the universal feminine energy has created this Universe- the Brahmanda. To help the male benevolent factor in the process of creation, preservation and destruction – the Prakriti incarnated herself in three forms –Mahasaraswati, Mahalaxmi and Mahakali. Among them the first form Mahasaraswati, the omnipresence and omnipotence, is the symbol of creation, knowledge, music and fine- arts. She is the supreme reality and symbolises supreme knowledge. Thus Saraswati is the Goddess of learning, knowledge, wisdom the consciousness.

The day marks the change in season also; the spring – Basant starts from this day. From this day onwards the days are longer. All the creatures suffering from the cold in winter slowly crawl outside in the warmth of spring sun. The winter stricken trees sprout new leaves and the nature is once again lively.

According to the Bhabisya Purana - an ancient Hindu scripture, in ancient times this day was also celebrated as Basanta-Utsav by worshipping Kamadev and his consort Rati- the divine couple created by Brahma – the creator, to inspire all the living beings for creation. But once Kamdev tried to seduce Lord Shiva, the Lord of all Lords and the Lord being angry destroyed his body. Thenceforth Kamdev and Rati inspire all the beings incorporeally in Basant – spring season.

The aristocrat ladies used to celebrate Basant-Utsav by worshipping –the statue of Kamdev and Rati as Nritya-Gosthi and Pan-Gosthi, –throwing colours and scents, singing songs and dancing. The modern society has lost the charm of those ancient Madanotsav, Kaumudi-Mahotsav and Salabhanjhi-Mahotsav.

In Kathmandu , Saraswati Puja had more significance because this day, the famous Basantapur Durbar was inaugurated and in the courtyard, Nasalchowk, the King used to audition the special Basant Shrawan ceremony. The tradition existed till last year. The King used to oversee a ceremony in Nasal Chowk, in the presence of the royal courtiers, bureaucrats and the Nepal army. The royal priest recites the selected verses from the Sanskrit Book Geet-Govinda-Kabya written by a Sanskrit poet Jayadev in Basant Raag, describing the Raslila between Lord Krishna and his Gopinis. Then the court’s musicians sing hymns. This day onwards Basant Raag can be heard in every ward of Kathmandu .

The students on this day visit different Saraswati temples in the valley. The Saraswati temple at Swayambhu, Nil Saraswati at Lazimpat and Lele Saraswati in Lalitpur are the most famous temples students visit on this day in Kathmandu .

The Buddhists in Kathmandu celebrate this day as the day of arrival of Maha Manjushree in Kathamandu. Hindus worship the Saraswati of Boudhanath and the Saraswsati of Swayambhu as Goddess Saraswati and the Buddhists worship the same idol as Mahamanjushree, a typical religious harmony found only in Nepal among the Hindus and the Buddhists. Thus Saraswati Puja also symbolises the deep-rooted unity in diversity of Nepalese culture.

Posted by Myself at 10:54:15 | Permalink | Comments (2)

Monday, January 7, 2008

A travelogue and a poem collection

 

A joyous ride

Shree Krishna Gautam, a retired bearcat has authored his sixth book Maldivesko Prem Katha Ra Anya Yatraharu (a lovestory of Maldives and other travels). Writing travelogue, a least written genre in Nepal literature, has been recently picking up in Nepali language, as it’s the author’s third travelogue.

This small book gives a reader a joyous ride to almost all the major cities in the world from Paris to Washington, Petersburg, New York, London, Colombo, Maldives, Busan, Seoul, Tehran, Osaka, Tokyo, Hanoi, Rome, Bangkok to Beijing.

In Tehran, the author seems to have found a lost connection - in the development of our civilisation - between Iran and Nepal. His confessions about the Iranian beauties and experiences seem true to his heart.

The book that has 20 travelogues is a worth read in one sitting.

……………….

BOOK REVIEW

Book - Maldivesko Prem Katha Ra Anya Yatraharu (a lovestory of Maldives and other travels)

Author - Shree Krishna Gautam

Publisher - Sajha Publications

Price - Rs 75

Pages - 82

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Blowing the ashes

Niguroko Kharani, ashes of a fern, a collection of four-long poems, is Tanka Uprety’s fourth poetry collection.

Long poems generally loose their charm till they reach the end, but its not the case with this collection. The poems, the most written genre in Nepali literature, are the representatives of our present and past. The poet has developed his own style that they look like a long poem but at the same time they could be fragmented and still make sense.

His poems protest against betrayal and they also challenge the regime. They are bitter but yet sober. They are long but not boring to read at the same time, because it seems he has embedded many hykus (three-liner poems) into one long poem.

In Uprety’s poems, a reader can find many metaphors like Birupakchhya, who represents regressive forces, Yalamber, a character from the mahabharat is a mute spectator, Jalkhumbhi, a water hyacinth is a vicious network and Niguroko Kharani itself represents the unfulfilled wishes. With so many metaphors, he is confused himself;

I’m thinking

Who is living

With my face (Yalamberko Shikar)

……………………

BOOK REVIEW

Book - Niguroko Kharani (Long narrative poems)

Author - Tanka Uprety

Publisher - Sarbada Bangmaya Prathisthan

Price - Rs 75

Pages - 72

Posted by Myself at 05:15:32 | Permalink | Comments (2)

Sunday, December 30, 2007

Lhosar

Gurung community, the people of ethnic in Nepal celebrate the Lhosar — the New Year on Sunday.

The government has announced a public holiday today, for the first time in the country’s history, to celebrate one of the greatest festivals of the Gurung community.

The Gurung communities across the country are celebrating the Lhosar with great fervor. Gurungs are found mainly in the districts such as Kaski, Lamjung, Mustang, Manang, Gorkha, Parbat and Syangja. They are also found in various parts of the country and in India.
The Gurung have their own language, which is called ‘Tamukwi’, which belongs to the Khamer Tibeto-Burman language group.

Posted by Myself at 11:41:11 | Permalink | Comments (2)

Id-ul-Zuha

Id-ul-Zuha was celebrated on December 28.
The festival commemorates the spirit of supreme sacrifice of Prophet Hazrat Ibrahim. The selfless sacrifice is an inspiring example of subordinating self-interest to the greater good of humanity. Such festival of sacrifice would strengthen cultural bonds and usher in joy and prosperity for all.

Id-ul-Zuha, being is celebrated on Friday, commemorating the sacrifice of Prophet Ibrahim, who willingly agreed to kill his son at the behest of god.
This festival coincides with the Haj pilgrimage in Makkah.

Posted by Myself at 11:32:20 | Permalink | Comments (2)

Memoirs of a Doctor

My 2 Innings, a memoir of a paediatrician-cum-author who writes under a pen name Mani Dixit, has some pleasant and some not so pleasant memories over the years from his life.

Dixit takes us back to the Nepal of 40s and 50s that is more pleasant and forth, the stark realities of present that is not so pleasant. However, My 2 Innings is a pleasant read because it not only tells us about the author and his growing years in serene Kathmandu, but also gives us the vivid picture of the then Kathmandu, its people and practises.

The septuagenarian author, in his book, recalls his childhood and planting of a copper coin so that it will grow into a money plant one day; the then Kathmandu and the snow fall in Kathmandu, a rare phenomenon that has again occurred after 62 years on February 7 this year. He also recalls many of his friends, seniors and juniors like Pashupati SJB Rana and Ruskin Bond during his school days.

The author, who gave life to many as a practising doctor, survived a murder attempt on himself in Kathmandu, the capital city in 2006. The readers will definitely be compelled to ask, after going through the last chapters, why were KMC — a professional organisation and its board members hunted and what was their fault. Though sad these chapters tell us a lot about our corrupt system and its ineffectiveness that is counting its last days. It should be an eye-opener for the state mechanism, if it wants to boost its citizens’ confidence.

The book also has some of the rare pictures like snow-covered lawns of Singh Durbar some 62 years back, car being brought to Kathmandu in the forties and many more.

It seems that the author in his second innings will score a century.

IN SET

Book: My 2 Innings

Author: Dr Hemang Dixit

Publisher: Makalu Publication House

Pages: 169

Price: Rs 150

Posted by Myself at 11:20:35 | Permalink | Comments (2)

Wednesday, December 19, 2007

Bibaha Panchami

Hindu scripture are sources of inspiration for the mankind. Be it Ramkatha or Krishnacharitra, the Lord has always praised the human life when born on earth as an incarnation to defeat the evil. They have followed the worldly rituals and the customary tradition either to prove the superiority of human life or to give the message of obedience dutifulness and importance of kinship that shows humanity,which has some beautiful aspects in life.
There are stories about marriage of gods and goddess and their marriages have symbolic and cosmic meanings. Such is the heavenly marriage between Ram and Sita on this day widely known as the Bibaha Panchami among the Hindus.
Among all the incarnations described in the Hindu Scriptures, the incarnation of Lord Vishnu, in Treta Yuga as Ram, the son of King Dasharatha and Queen Kaushalya Of Ayodhya, now a small province in India, is more like the Kings of those days. Ram, among all the incarnations of Vishnu, is more earthly than heavenly. He is described as a dutiful and obedient son, loving brother and a noble king, who ruled the people according to their wish. Ramarajya is still considered the wisest and the democratic rule of those days. The great sages like Balmiki and Bishwamitra have praised his kingship and his love for people.
According to the Ramayana, a holy scripture written by the great sage Balmike, on the fifth day of the bright half of Mangisir known as sukla panchami according to the lunar calander, Lord Ram Chandra was married to Sita the incarnation of Godess Laxmi, born as a daughter of King Janak the king of Mithila that now is the famous Janakpur in Nepal.
Bibaha Panchami is celebrated to memorize ceremony of Lord Ram with Sita though the ceremony took place Hindu devotees celebrate this day visiting the nerest Sitasram temple.
Dasrath, the king of ayodhya had no children and to have an heir to his throne he performed many yagyas. At last he was blessed with four sons namely Ram, Laxman, Satrughan and Bharat.
King Janak while ploughing the fild to inaugurate the harvesting season in Mithila found a girl – child and named her sita . When Sita was grown up, King Janak invited all noble and brave kings for swoyambara, a ceremony in which the girl chooses her idea husband as per tradition in those days.
The fomous and the most powerful kings from different kingdoms arrived for the event. King Janak had a Shiva Dhanu – a bow given to him by Lord Shiva. He announced that the king who would be able to lift the Shiva Dhanu will be his son-in-law. All the Kings present at the ceremony agreed to it. But nobody could lift the Shiva dhanu.
Ram and Laxman with their guru Bishwamitra were their also present on the occasion. By the order of his Guru, Ram lifted the bow. King Janak and his court were pleased and as promised by King Janak, Ram married Sita on the fifth day of Mangsir – sulka panchami. To commemorate the day, in the Mithila region or presest day Janakpurdham, Bibaha Panchami is celebrated with great pomp and honour.
Janakpur being the birth place of Sita honours its daughter by marking this day with a special ceremony. Devotees from various parts of Nepal and India gather at Janakpur to celebrate the day. The fomous Ram and Janaki temples here are decoprated and from the morning Ram bhaktas - the  devotees throng these temples.
On this day the chariot of Sitaram is pulled through the streets of Barabigha ground, Gangasagar and Jhulaghar, the sacred shrines in Janakpur, which follows a huge procession of devotees. Before the procession a sacred performance called Matkor is also performed at the holy pond of Matihani.
Thus the marriage anniversary of Lord Ram and Sita is celebrated as Bibaha Panchami.
Hindus celebratre each and every occasion of their life and give the religious meaning to it. Bibaha Panchami is one among them.
Posted by Myself at 10:38:07 | Permalink | Comments (1) »